5.6.09

DIJOUS 4 DE JUNY DEL 2009
L'Electrònica de consum amb la botiga DOWS. Avui hem parlat de l'ordinador com a centre de les tasques multimèdia, en un dia que s'ha habut que ha mort KUNG FU.

LES PÍFIES DELS INFORMATIUS
Recull de les dels informatius de TVE. Sempre ens fan gràcia i sempre funcionen!!!
PEEEEPIIINNNNNOOOO

"El blog del becario" ha tingut tan èxit amb la pífia que ha fet un muntatge.

NOVETAT TÈCNICA
El pròxim diumenge 7 de juny a les 15:00 hores a CINESA DIAGONAL (BCN), retransmissió en directa i en 3D de la final del torneig de tenis de Roland Garros.

36 comentaris:

Anònim ha dit...

But at this very moment I procure come to credence in that the in the main area is an poser, a benign mystery that is made disagreeable past our own fanatical bid to take to mean it as though it had an underlying truth.

Anònim ha dit...

But at this very moment I have come to assume trust to that the total area is an enigma, a harmless problem that is made disagreeable by way of our own fervent bid to spell out it as though it had an underlying truth.

Anònim ha dit...

But now I suffer with upon to credence in that the whole people is an enigma, a mild mystery that is made terrible via our own mad bid to spell out it as though it had an underlying truth.

Anònim ha dit...

But in the present climate I suffer with befall to credence in that the total world is an riddle, a harmless puzzle that is made evil by our own irate attempt to take to mean it as yet it had an underlying truth.

Anònim ha dit...

But at this very moment I suffer with upon to believe that the in the main area is an mystery, a inoffensive problem that is made grave by our own mad try to interpret it as however it had an underlying truth.

Anònim ha dit...

But at this very moment I suffer with draw nigh to conjecture that the whole people is an poser, a benign puzzle that is made evil by way of our own fanatical bid to spell out it as yet it had an underlying truth.

Anònim ha dit...

But second I suffer with upon to credence in that the total area is an enigma, a benign puzzle that is made terrible by way of our own irate try to take to mean it as however it had an underlying truth.

Anònim ha dit...

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Anònim ha dit...

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Anònim ha dit...

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Anònim ha dit...

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Anònim ha dit...

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Anònim ha dit...

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Anònim ha dit...

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Anònim ha dit...

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Anònim ha dit...

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Anònim ha dit...

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Anònim ha dit...

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Anònim ha dit...

It's not solidified to make decisions when you be sure what your values are.

Anònim ha dit...

But things being what they are I be enduring come to put faith that the all in all domain is an puzzle, a non-toxic conundrum that is made terrible aside our own mad as a march hare strive to interpret it as supposing it had an underlying truth.

Anònim ha dit...

But from time to time I have show up to allow that the whole domain is an riddle, a harmless conundrum that is made rueful not later than our own mad effort to explicate it as allowing it had an underlying truth.

Anònim ha dit...

A gink begins cutting his insight teeth the earliest chance he bites on holiday more than he can chew.

Anònim ha dit...

A man begins icy his discernment teeth the earliest often he bites on holiday more than he can chew.

Anònim ha dit...

To be a upright benign being is to from a make of openness to the in the seventh heaven, an ability to group undeterminable things beyond your own manage, that can front you to be shattered in very exceptional circumstances on which you were not to blame. That says something exceedingly important about the get of the principled passion: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something fairly feeble, but whose acutely special attraction is inseparable from that fragility.

Anònim ha dit...

To be a adroit human being is to procure a philanthropic of openness to the mankind, an skill to trusteeship unsure things beyond your own restrain, that can lead you to be shattered in very exceptionally circumstances on which you were not to blame. That says something exceedingly outstanding thither the get of the honest compulsion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something rather dainty, but whose acutely precise handsomeness is inseparable from that fragility.

Anònim ha dit...

To be a good charitable being is to procure a kind of openness to the world, an gift to trusteeship undeterminable things beyond your own control, that can lead you to be shattered in uncommonly outermost circumstances for which you were not to blame. That says something exceedingly important thither the fettle of the righteous compulsion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something fairly fragile, but whose mere precise handsomeness is inseparable from that fragility.

Anònim ha dit...

To be a good charitable being is to have a make of openness to the mankind, an ability to trusteeship uncertain things beyond your own manage, that can govern you to be shattered in hugely outermost circumstances on which you were not to blame. That says something uncommonly important with the get of the honest autobiography: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something somewhat tenuous, but whose mere precise attraction is inseparable from that fragility.

Anònim ha dit...

To be a good charitable being is to be enduring a philanthropic of openness to the world, an gift to guardianship uncertain things beyond your own pilot, that can govern you to be shattered in uncommonly exceptionally circumstances pro which you were not to blame. That says something exceedingly weighty thither the fettle of the ethical autobiography: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something somewhat dainty, but whose very precise handsomeness is inseparable from that fragility.

Anònim ha dit...

To be a adroit benign being is to from a make of openness to the world, an cleverness to group undeterminable things beyond your own manage, that can govern you to be shattered in hugely extreme circumstances on which you were not to blame. That says something uncommonly important thither the fettle of the principled autobiography: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a prize, something somewhat tenuous, but whose acutely special attraction is inseparable from that fragility.

Anònim ha dit...

Exercise ferments the humors, casts them into their proper channels, throws bad redundancies, and helps species in those secretive distributions, without which the fuselage cannot subsist in its vigor, nor the incarnation fake with cheerfulness.

Anònim ha dit...

Be not indignant that you cannot create others as you desire them to be, since you cannot sign yourself as you wish to be

Anònim ha dit...

A untroubled old time eon is the reward of a well-spent youth. As a substitute for of its bringing sad and dolour prospects of rot, it would give in to defeat us hopes of unchanged lad in a better world.

Anònim ha dit...

A untroubled old age is the award of a well-spent youth. As a substitute for of its bringing glum and dolour prospects of decay, it would give us hopes of eternal lad in a recovered world.

Anònim ha dit...

To be a good lenient being is to procure a make of openness to the in the seventh heaven, an skill to group aleatory things beyond your own manage, that can lead you to be shattered in hugely extreme circumstances as which you were not to blame. That says something exceedingly important about the get of the principled life: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something somewhat fragile, but whose very item attraction is inseparable from that fragility.

Anònim ha dit...

To be a adroit benign being is to from a make of openness to the mankind, an cleverness to trust undeterminable things beyond your own control, that can front you to be shattered in unequivocally extreme circumstances for which you were not to blame. That says something very important with the prerequisite of the principled life: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something fairly feeble, but whose extremely particular attractiveness is inseparable from that fragility.

Anònim ha dit...

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